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CR-604FA自動剝編帶立式二極管成型機

CR-604FAT自動剝編帶二極管立式成型機，此機爲特殊型，在不用切腳的情況下剝掉紙帶並保留引腳，以滿足因爲元件引腳需加套管或磁珠，或打K架高等工藝需求造成的引腳長度不夠，可解決切編帶後引腳長度偏短的問題。

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产品 · 参数
Product parameters

CR-604FAT自動剝編帶二極管立式成型機
名稱：	自動剝編帶二極管立式成型機	品牌：	創精銳
型號：	CR-604FAT	工作效率：	2600PCS/H
驅動方式：	馬達驅動	來料方式：	編帶式

产品 · 特点
Product characteristics

此機爲特殊型，在不用切腳的情況下剝掉紙帶並保留引腳，以滿足因爲元件引腳需加套管或磁珠，或打K架高等工藝需求造成的引腳長度不夠，可解決切編帶後引腳長度偏短的問題。

適用于處理編帶型大功率二極管加工成型。適合大量生産，品質穩定，操作簡單。成型切腳一次性完成，加工能力強。

可根據客戶的要求設計定做模具，範圍：電阻1/8～1/6W,或1/4～1/2W,或1W以上；

本機可打“K”位，能滿足PCB板的工藝要求，卡板、定位，使焊錫時元件不會歪斜。

切刀爲日本進口材料SKD-11,真空淬火處理HRC60度，硬度高、富韌性，經久耐用；

成型模具爲日本進口材料SKD-11，真空淬火處理HRC55度，富韌性，耐沖擊；

采用馬達驅動；

产品 · 展示
Product Display

二极管成型机立式

产品 · 适用物料
Product For the material

二极管立式成型机物料

公司 · 优势
Company Advantages

: 3000多家客戶的選擇

自2004年創立，專注自動化設備生産15年，擁有國家專利35項，軟件著作權26項，客戶複購率高達 96%，客戶轉介紹率高達 80%以上。

精度可達0.02mm

12名高級設計工程師，都有著10年以上的工作經驗，1對1服務，免費爲您定制個性化方案。設備采用TBI絲杆， SMC氣缸，上銀導軌，松下PLC。

: 交貨領先行業10-15天

標准機48個小時發貨。緊急訂單，可以申請綠色通道，保證客戶利益。提供7*24小时在線咨詢服务。

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安裝保密軟件，圖紙未經授權無法打開。簽訂保密協議，保护客户的商业机密。免费上门安裝调试，免费培訓，免費保修一年，終身維護。

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"You'll have to knock them up," said Balmayne, between his teeth. "It will take time and it will be dangerous. But there's nothing else for it that I can see. Say you have had a spill out of a cab or something of that kind. When you have bustled them off upstairs again I'll sneak into the house. I could do with a cigarette and a brandy and soda quite as much as you can." Success in Technical Training, as in other kinds of education, must depend greatly upon how well the general mode of thought among learners is understood and followed; and if the present work directs some attention to this matter it will not fail to add something to those influences which tend to build up our industrial interests. Near Louvain the train had to stop for another two hours, before it was allowed to enter the station, which was quite close by. I thanked my stars that at last I got rid of my companion, who travelled on to Brussels, whereas I got out at Louvain. It was too late to be allowed to walk in the streets,199 but the commander gave me an escort of two soldiers, who were to take me to the mission house of the Fathers of the Sacred Heart. It is well for the reputation of Aristotle that he could apply himself with such devotion to the arduous and, in his time, inglorious researches of natural history and comparative anatomy, since it was only in those departments that he made any real contributions to physical science. In the studies which were to him the noblest and most entrancing of any, his speculations are one long record of wearisome, hopeless, unqualified delusion. If, in the philosophy of practice and the philosophy of art, he afforded no real guidance at all, in the philosophy of Nature his guidance has312 always led men fatally astray. So far as his means of observation extended, there was nothing that he did not attempt to explain, and in every single instance he was wrong. He has written about the general laws of matter and motion, astronomy, chemistry, meteorology, and physiology, with the result that he has probably made more blunders on those subjects than any human being ever made before or after him. And, if there is one thing more astounding than his unbroken infelicity of speculation, it is the imperturbable self-confidence with which he puts forward his fallacies as demonstrated scientific certainties. Had he been right, it was no ‘slight or partial glimpses of the beloved’ that would have been vouchsafed him, but the ‘fullest and nearest revelation’ of her beauties. But the more he looked the less he saw. Instead of drawing aside he only thickened and darkened the veils of sense which obscured her, by mistaking them for the glorious forms that lay concealed beneath. there was at least no pretence about it. I know now what people A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellery—the gift of Hati Singh, a wealthy Ja?n merchant who built the temple—is packed away into a strong-box, which we were shown in the cellar. 94 “What?” But he knew that she did not love him. She was grateful. It was sometimes an Apache trait. He realized that it was his curse and hers that he could not for an instant forget the strain. He read her character by it, half unconsciously. He saw it in her honesty, her sinewy grace, her features, her fearlessness, her kindness with children,—they were all Apache characteristics; and they were all repellent. From his youth on, he had associated the race with cruelty and every ghastly sight he had come upon, on the plains and in the mountains. It was a prejudice with more than the force of a heritage. He went on with his study of her, as she sat there. He was always studying her.[Pg 54] But he could not decide whether it was that she lacked sensitiveness and was really not greatly disturbed, or a savage sort of pride in concealing emotions. She was astonished in her turn. "Killed him! Why, of course I might have killed him," she said blankly, frowning, in a kind of hopeless perplexity over his want of understanding. "I came very near it, I tell you. The ball made shivers of his shoulder. But he was brave," she grew enthusiastic now, "he let the doctor probe and pick, and never moved a muscle. Of course he was half drunk with tizwin, even then." He passed an officer who had a smoking six-shooter in his hand, and yelled in his ear, "Why are you doing that?" He had forgotten that it was by no means his place to question. The retreat was made, and the men found themselves again in the morning on the bleak, black heath of Drummossie, hungry and worn out, yet in expectation of a battle. There was yet time to do the only wise thing—retreat into the mountains, and depend upon a guerilla warfare, in which they would have the decided advantage. Lord George Murray now earnestly proposed this, but in vain. Sir Thomas Sheridan and other officers from France grew outrageous at that proposal, contending that they could easily beat the English, as they had done at Prestonpans and Falkirk—forgetting that the Highlanders then were full of vigour and spirit. Unfortunately, Charles listened to this foolish reasoning, and the fatal die was cast. In electricity great strides were made. Between the years 1705 and 1711 Francis Hawksbee published in the Transactions of the Royal Society several experiments, in which he had, for the first time, discovered the production of the electric spark by friction, and electrical attraction and repulsion. In 1720 Stephen Gray, a pensioner of the Charterhouse, published the result of his experiments on this subject, with a list of the substances which showed electricity under friction; and in 1732 he discovered the conducting property of non-electrical bodies. Before 1739, Dufray, keeper of the King's Garden at Paris, discovered the repellent power of two similarly-electrified bodies, and the attraction of these positively and negatively electrified—or, as he termed it, possessing the vitreous and the resinous electricity. Cuneus and Lallemand discovered the mode of accumulating the electric fluid in what was called the Leyden jar in 1745. This discovery gave a new impetus to inquiry, and Nollet, in France, and Watson, in England, conceived the hypothesis of the jar being overcharged on one side and undercharged on the other. This growing perception of the positive and negative conditions of the electric fluid received confirmation from the experiments of Benjamin Franklin, in America. Franklin soon improved the Leyden jar into an electrical battery; and, in 1752, he proved the identity of electricity and lightning by his grand experiment of the kite. On this he recommended lightning conductors, which, however, were not used in England till ten years afterwards. They all talk about equality, friends, and you know what equality is? Equality is a license to rob you blind and steal you blind, to cut you up and leave the pieces for the garbage collector, to stuff what's left of you down an oubliette, friend, and forget about you. That's what equality is, friends, and don't you let them tell you any different. 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